Sahastrara chakra

Sahasrara Chakra, Public Program, Delhi 1983

 

in curand , traducerea in  limba romana

So, this Kundalini, when it arrives here, the first hurdle the Kundalini has to enter into Sahastrara, is Ekadasha Rudra, is here. There are 11 rudra shaktis, 11 destroying shaktis placed here. Five on this side, five on the other side and one in the center.
These are obstruction within us, built by two kinds of sins we commit. If we bow our head to wrong type of gurus and submit ourselves to their vicious ways, then we develop rudra — rudra problems on the left hand side — these five go out.
If you have  - I think it’s other way round, is the — if you have bowed — because I’ve never bowed to anybody wrong, so I don’t know what to say, the mistake comes from there.
If you bow to someone who is a wrong type of a person and who is anti God, then the problem comes on this side of the thing, on the right side. If you have the sense that ‘‛I can look after myself, I’m my own guru, I, who can teach me, I don’t want to listen to anybody and I don’t believe in God,  — who is God, I just don’t care for God“. All such feelings, if you have, then, your right side doesn’t catch, but the left side catches. Because right side moves this side and the left side this side.
So these ten things and one is Virata Vishnu, because also in the stomach we have got 10 Guru  Sthanas and one that of Vishnu. So, the seeking is also wrong, as well as these 10 Gurus are there. Then you develop this Ekadasha Rudra. When this thing is settle — set in within you, as I said, one on this side, one on that side. So, those people who are bowed to wrong type of people develop a temperament or a kind of a personality which is very vulnerable for incurable diseases like cancer and all that. You may develop cancer or any such disease — those who have bowed to wrong type of people.
Now, those who think, ‛I’m better than anybody else. I don’t care for God, I don’t want God, I’ve nothing to do“- all such people develop the left side Ekadasha. And left side Ekadasha is extremely dangerous too because such people develop the problems of the right side — heart attacks, physically I am saying, and all other problems of the right side. So, one of the greatest hurdles of Kundalini entering into Sahastrara is this Ekadasha Rudra, which comes from Void. And which covers the Medha — is the plate of the brain. And that is how it cannot enter into the limbic area. Even those who have been to wrong gurus, if they’ve reached right conclusion and surrender themselves to Sahaja Yoga, accepting their mistakes and saying that ‛’I am my own Guru,“ they can be cured. And those, who have been thinking that ‛I’m above all, I don’t believe in God, who is God, I don’t believe in any prophets or anything“ — anything against God or prophets is the same. Anti-God personality who talks like that, who develops the problems, gets all right if he humbles down himself and accepts Sahaja Yoga is the only way of — of entering into the super consciousness.
I’ve seen people who have been Tantrikas, are being saved. I’ve seen people who have done all kinds of wrong things, have been saved. Those people, who were members of very funny, strange organizations have been saved. But — it is very difficult to convince anyone that whatever they are doing has been wrong and they should come to right path.
So, a star came to play its part called Pluto, and this star is the one which has brought cancer disease because  Pluto is the one that cures cancer, or all such diseases which are incurable. So, those people who just go head-long into wrong paths, suffer from funny type of heart troubles, palpitations, insomnia, vomitings, giddiness, all sorts of - we can say irrelevant talking. It is a very serious thing to go to a wrong guru and bow to him. Sahastrara becomes a closed area for such a person. The persons who are against Sahaja Yoga, have a very strong Sahastrara, like a nut, in the sense that it’s such a strong shell that you can not just break it — it’s a strong shell, like a thick nut. Even if you want to use a hammer, you cannot break it. 

Today, the time has come, that you have to recognize Sahaja Yoga, you have to. You did not recognize any saints, any prophets, anyone, any incarnations. But today the condition is that you have to recognize. If you do not recognize it, your Sahastrara cannot be opened because this is the time when the Sahastrara was opened and you have to have your Realization. So it’s a very important thing that you have to recognize Sahaja Yoga. There are many people who say that «Mother, why to believe in Sahaja Yoga this way, we can just call You just Mother, You could be my Mother,» you see. All right, doesn’t matter. But you can’t get your Realization. And even if you get it, you cannot retain it. So you have to recognize, recognition is the only worship of Sahaja Yoga. Recognition is the only worship when you want to know God in Sahaja Yoga. All the other Ganas, Devatas, Deities, Shaktis, are one in unison in Sahaja Yoga. And anyone who does not recognize Sahaja Yoga, They just are not bothered about you, what sort of a person you are. For example, a man who worships Shiva, he comes to Me, and I find his heart is catching — surprising. He says, ‛Mother, I worship Shiva, how is it, my heart is catching?“ I said, ‛You have to recognize Sahaja Yoga. Just ask Shiva.“ And when he asked the questions to Shiva, then only the vibrations start flowing. So, Sahastrara takes charge that it makes you recognize and also it convinces you — to prove it to you. And by this proving, even if you are not recognizing, then you cannot get your Realization.
But those who recognize also, recognize partly — they take liberties, they behave in a funny manner without understanding that Who is this Person, Who is here? I’ve seen many a times, I’m talking, people are just putting their hand up, Kundalini, they are just talking, chit chatting — I’m surprised. Because, if you have recognized, then you should know Whom you are facing. Because, it’s not for My good, I’m not going to lose anything. But only you, in your ascent have not recognized, that shows that you have not yet recognized.
And the way some people try to monopolize Me also, is absolutely wrong. There is no need to monopolize Me, nobody can monopolize. There are some people who say that ‛Mother must have misunderstood.“ I never misunderstand, there’s no question. Or, some people try to tell Me, ‛Do this, do that“ — that also not necessary. Try to open yourself to this protocol which is very important in Sahaja Yoga, which I have told for the first time today, that you must try to recognize in a full way. And if you do not recognize, I’m sorry, I can’t give you the Realization, which will sustain, I’ll - it will start, but it may not sustain. So, this is the simplest way of achieving your higher things is by recognizing gradually and recognizing gradually.
It is very difficult to tell anybody if something is wrong with that person, it’s impossible. After Sahaja Yoga, I can tell you, this Chakra is catching, that Chakra is catching. But also because you know what does that Chakra means, you can come back on me. ‛No, no, Mother, You see, it’s not so. I’m not.“ That’s not so, why should I tell you you are catching? You have to cleanse yourself with full honesty. But first thing is to recognize with full humility and understanding. Once you have recognized, gradually you will do everything that has to be done, you’ll know — what is to be done.

meditatie si Realizarea Sinelui (subtitrare) part7

3 new dimensions in the brain (Sahastrara chakra 1983) 3 noi dimensiuni in creier

   Now, at every center in the body you’ll receive a different type of joy. Every center has a different type of joy and there are names for every types of joy you receive at every center when the Kundalini rises. But when the Kundalini comes into the Sahastrara, then the joy you receive is called as Neerananda, Neerananda. Now, Nee means nothing else but Ananda. Neerananda. Also, is surprising, My name is Neera — also, in My family I’m called as Neera. And Neera also means Mary, Maria. Because it means marine. Neera is water. Neera means water in Sanskrit language. It is called as Neerananda in the brain.
And this stage ultimately unfolds.
 First what you know is the Satya, is the Truth — what is this another gentleman is suffering from, that you see on your fingers. First you see your fingers. With your attention you know what Chakras, what fingers are catching, with your attention. Then with your brain you can depict what center which is catching. Because, if you say this finger, that doesn’t mean it is Vishuddhi Chakra. But your brain then says, ‛It is Vishuddhi.“ And that depicts it that this fellow is suffering from the troubles of the Vishuddhi Chakra. But still it is rational. Because you see what finger it catches and then you say it. But when the Satyakhanda or the Sahastrara unfolds itself more, you don’t have to think about it, you just say it. Then there is no difference between your Chitta and your Satya. The enlightened Chitta and the enlightened brain become one. There is no problem at all for such a person, there’s no need to see on the fingers, no need to say anything on the fingers and then depict it through brain,  which you have learnt in Sahaja Yoga, that if you find something wrong here, it means Agnya — that’s not necessary! You just say Agnya. And you just say it and it is there.
Then it unfolds more. First it is integrated with, as I said, Chitta. Then, when it gets absolutely integrated with the Spirit, then whatever you say, is the truth. You just say it, it is so. That is how this brain unfolds into three new dimensions. First, it depicts the truth through logical conclusions. Because, I have told you that if this finger is catching then it is Vishuddhi. And then you ask the person, ‛Have you got a problem here?“ He says, ‛Yes“. Then you believe in Me and then you believe that this is the Vishuddhi Chakra, which is showing, is true. This is the logical conclusion, in a way, that you have experimented, you are seeing and still doubting whether Mother says it’s true or not. And then, you are sure, ‛Yes, it is so, we have seen that this is Vishuddhi Chakra.“ So, the truth becomes logically acceptable to his brain. But still, there is the brain working out on its gross level.
Then the second stage, as I told you, where you believe, you know for definite that this means Vishuddhi Chakra, no doubt about it. Nobody. Then — then we start Nirvikalpa has started, when there’s no doubt about Me or Sahaja Yoga. But then, the new unfolding starts within. For that, one has to do meditation. In humility, one has to do meditation. And then also, for this new dimension, where your Chitta itself becomes merged into your brain or into the enlightened brain, for that, one has to very honestly and humbly surrender to Sahaja Yoga.

 3 noi dimensiuni in creier

In fiecare centru din corp  veti primi un anumit fel de bucurie. Fiecare centru are un anumit  fel de bucurie si exista cate un nume pentru fiecare  gen de bucurie pe care o primiti in fiecare centru cand  se ridica Kundalini. Dar cand Kundalini vine in Sahastrara, atunci bucuria pe care o primiti este numita Neeraananda. Neeraananda.

  Nee inseamna “ nimic altceva decat Ananda”. Neeraanada. De asemenea, surprinzator , numele Meu este Neera. – si in familia mi se spune Neera. Iar Neera inseamna Mary, Maria pt ca inseamna « marin »,  Neera este apa. Neera inseamna “apa” in limba sanscrita.

In creier se numeste Neeraananda.

Si in cele din urma acest nivel se desfasoara.

Mai intai ceea ce cunoasteti este Satya , este Adevarul :vedeti in degetele voastre de  ce anume sufera acel domn. Mai intai va vedeti degetele. Cu atentia voastra stiti ce chakras, ce degete au blocaje -cu atentia voastra.

  Apoi cu creierul puteti spune ce centru este blocat. Pentru ca, daca spuneti « acest deget »(Shri Mataji arata aratatorul) , asta nu inseamna ca e Vishuddhi. Dar apoi creierul zice « acesta este vishuddhi » Si astfel el descrie ca aceasta persoana sufera de problemele chakrei Vishuddhi. Si totusi inca este rational pentru ca voi vedeti ce deget indica blocaje si apoi ziceti . Dar cand Satyakhanda sau Sahastrara se desfasoara (deschide) mai mult ,voi nu va mai ganditi la acestea , voi doar spuneti ce este.

 Atunci nu mai este nici o diferenta intre Chitta voastra si Satya voastra. Chitta iluminata si creierul iluminat devin una . Pentru o astfel de persoana nu mai exista nici o problema, nu mai este nevoie sa vada ce simte in degete , nu mai este nevoie sa zica ceva de degete si apoi sa le decodifice (descrie) cu creierul asa cum ati invatat in Sahaja Yoga – daca vedeti ca ceva e in neregula aici ( in inelar) atunci inseamna Agnya . ! Nu mai este necesar. Voi doar spuneti :Agnya. Doar spuneti si vedeti ca asa e.

  Apoi se deschide si mai mult. Asa cum am spus, mai intai este integrat cu Chitta. Apoi, cand este absolut integrat cu Spiritul orice spuneti este adevarul. Ceea ce spuneti ,asta este.

Astfel creierul se deschide in trei noi dimensiuni.

Mai intai  creierul arata adevarul prin concluzii logice ,pentru ca Eu v-am spus ca atunci cand in acest deget-aratatorul-  se simte ceva ,atunci este Vishuddhi.  Apoi voi intrebati persoana « Aveti vreo problema aici ? » El zice « Da ». Apoi voi credeti in Mine si credeti ca aratatorul  este Vishuddhi chakra ,va dati seama ca  este adevarat.

Intr-un fel , aceasta este o concluzie logica , pentru ca ati experimentat . Voi vedeti si  inca va indoiti daca ce spune Mama este adevarat sau nu. Dar apoi sunteti sigur « Da, asa este , noi am inteles ca aceasta este Vishuddhi chakra ». Astfel adevarul este acceptat de catre creier in mod logic. Dar totusi , creierul inca  lucreaza la nivel grosier(mental).

  Al doilea nivel , asa cum v-am spus este atunci cand voi credeti, stiti sigur  ca aceasta inseamna Vishuddhi chakra-nu aveti nici o  indoiala. Apoi incepe Nirvikalpa unde nu mai aveti nici o indoiala despre Mine sau Sahaja Yoga .

     Dar apoi, noua etapa se deschide in interior si pentru aceasta trebuie sa meditati. Trebuie sa meditati cu umilinta. Pentru aceasta noua dimensiune in care Chitta voastra se contopeste cu creierul vostru  sau cu creierul iluminat, fiecare trebuie sa se abandoneze foarte cinstit si umil Sahaja Yogai.